This evening, I’ll be looking out for Zuri Adele, who plays Malika Williams, and Sherry Cola, who plays Alice Kwan, on the Freeform/Hulu drama Good Trouble, which is a nominee in the Outstanding Drama Series category at the 34th Annual GLAAD Media Awards.
Watch Zuri and Sherry talk about the show’s fifth season.
On Thursday morning, I heard an announcement on KQED, my local pubic radio station, that there would be a dedication of a monument to Harriet Tubman at the Milbrae, Calif. train station.
“That’s interesting,” I thought, as I hustled to get dressed and out the door to make it to the unveiling, which was taking place in a couple of hours. Milbrae is a Bay Area town just south of San Francisco with a Black population of 0.5 percent. I’ve always regarded it as a pass-through place where I park to take the Bay Area Rapid Transit (BART) train into San Francisco or San Francisco International Airport. Or it’s where I switch from the Caltrain to the BART train to go to Oakland or Berkeley. Interesting that the town would honor Tubman with a permanent monument.
And that, it turns out, is the point.
In February, in recognition of Black History Month, a street at the BART station was renamed Harriet Tubman Way.
The monument, created by Cheryl Derricotte and titled “Freedom’s Threshold,” is a 12-foot aluminum A-frame “house,” featuring an eight-foot-tall image of Tubman printed on powdered-glass tiles.
Derricotte explains that in addition to Tubman’s many heroics, from freeing countless enslaved people via the Underground Railroad, serving as a scout and spy for the Union Army during the Civil War, and being active in the woman’s suffragist movement, Tubman was a property owner, rare in her day. The sculpture represents Tubman in her home.
Of course, Tubman is not only a hero for Black America. She is a hero for all of America. So the demographics of the city of Milbrae are irrelevant. Millions of travelers from all over the world make connections at that station. Placing the monument at the intersection of real trains is a perfect metaphor.
Growing up in a household with a newspaperman, our coffee table displayed the full range of publications: Of course, there was the Pittsburgh Courier, where my father spent the last years of his career. The Pittsburgh Post Gazette landed on our front porch every morning, and the Pittsburgh Press arrived in the afternoon. My parents were subscribers to Life and Look magazines and to Ebony.
I was a freshman in high school when Essence published its first issue. in May 1970. A magazine devoted solely to the concerns of Black women? That was major.
These days, seeing Black women on the covers of so-called “mainstream” publications is not such a big deal. The May 2022 issue of Vogue features a resplendent and pregnant Rihanna. But she’s been on the cover of Vogue alone more than a few dozen times. We’ve become accustomed to all kinds of magazines featuring the full range of Black women from Beyoncé to Michelle Obama.
Even back in the day, there were rare sightings of Black beauties on mainstream covers. I still have a copy of Life published Nov. 1, 1954, the week I was born. It features Dorothy Dandridge on the cover. Black model, Donyale Luna, appeared on the cover of Vogue UK in 1966. But it was not until 1974 that Beverly Johnson became the first Black model to appear on the cover of American Vogue.
Still, beginning in May 1970, Essence was the one publication I could count on to embrace every aspect of our unique experience as a Black women — as political activists, as artists, as romantic parters, as parents, as professionals. Essence celebrated and examined our beautiful and unique bodies, our hair, our skin and our style.
When I was an undergraduate at Chatham College, Marcia Ann Gillespie, then the magazine’s editor-in-chief, gave a keynote, and I wanted to follow in her footsteps. I would not have imagined that in less than 10 years, I’d be working on the editorial staff of Essence myself.
I was on a Civil Rights tour and wrote this essay. My trip coincided with President Joseph Biden’s signing the Antilynching Act into law and came on the heels of the Will Smith Oscar slap. The Boston Globe published it on April 1.
In the months leading up to a tour titled “On the Road to Freedom: Understanding the Civil Rights Movement,” I was on the fence. Despite the waning Covid infection numbers, the easing of mask mandates and the fact that my fellow travelers would all be fully vaccinated and boostered, I wasn’t sure. After all, we were traveling by bus through Alabama, Arkansas, Mississippi and Tennessee, states with lower vaccination rates than California. I’d managed to dodge the Covid bullet for two years. Was I ready to let my guard down?
I like to think of myself as an intrepid traveler, but the thought of navigating airports and ground transportation, all in an N 95 mask, gave me pause. Still, I was intrigued by the idea of a trip to U.S. historical sites I’d only read about.
In the end, I decided to go for it. After all, I told myself, you’re not getting any younger.
What occurred to me once the trip began, was that the people we would meet, foot soldiers who had been on the front lines of the movement, weren’t getting any younger either. As I note in my op-ed, “What Happens to Rage Repressed?” published in The Boston Globe on April 1, I got to meet Elizabeth Eckford, one of the Little Rock Nine. But she was just one of the treasures who shared their time and wisdom with us.
Elizabeth Eckford
There was Hezekiah Watkins, who describes himself as Mississippi’s youngest Freedom Rider. His first arrest and incarceration at 13 years old is a harrowing tale.
Hezekiah Watkins
We spent several hours with Rev. Carolyn McKinstry as she recounted how at 15 years old she was handling Sunday School paperwork at 16th Street Baptist Church in Birmingham, Alabama, when the Ku Klux Klan set off the blast that killed four of her friends, injured others and terrorized the Black community.
Rev. Carolyn McKinstry
We visited the Montgomery, Alabama, home of Dr. Valda Harris Montgomery, which was down the block from the parsonage of Dexter Avenue Baptist Church, where Rev. Dr. Martin Luther King, Jr. served as pastor from 1954 to 1960. Dr. Harris told heartwarming stories of the two families socializing in each other’s homes and how her own home was a sanctuary and a strategizing space for civil rights activists.
Dr. Valda Harris Montgomery
The tour, sponsored by the Commonwealth Club of California, included time to take in good music and enjoy delicious food. The state-of-the-art interactive museums that document the history of the African diaspora alone were worth the trip. Still, it was the living monuments to this history that I will remember the most.
I confess. I am under the spell of Riley, Warrior Princess. I wait with bated breath for the next time I can get to see her don an invisibility cloak, disappear under a press conference table, then reappear, headband gone, ready for her next conquest. I, like the rest of the world, watch as […]
From the moment she was born, my daughter, Zuri Adele, talked with her eyes. They took in everything, registered centuries of wisdom, expressed a range of emotion she could not logically understand. I remember watching her at a birthday party with a group of kids she didn’t know well. They were taking turns acting out […]
My sister Malaya Rucker-Oparabea, a dancer and storyteller, and her son, actor, producer and entrepreneur Lamman Rucker, have devoted their lives to their art. On Sunday, May 15, they talked about their relationship on an online radio program “Phenomenal Saging Mothers.”
“Pioneering did not frighten me. I was accustomed to studying and living with white teachers at Spelman and to reaching for high standards in all areas.”