“Not many generations out of slavery, and forging our own existence despite heavy odds, the Negro is a marked race, hence our activities share the spotlight of constant scrutiny. when we reach the height of success none will be able to deny us our rightful share of recognition and applause. We should strive to leave great footprints in the sands of time,” my father writes below.
But I cannot help but think that 75 years later it’s still not so easy. In this so-called “post-racial era,” the struggle continues. I’m sure my father could not have imagined that in his children’s lifetime America would have a black president. And though Barack Obama has reached the “height of success” by any measure, he continues to be a member of a “marked race.” Conservatives cry that they “want to take their country back,” which is code for we want to take the country back to a time when having blacks in power was only a dream. They call him elitist, which is code for “uppity Negro.”
I also found the last item, about the assaults on domestics by the men they work for, interesting. That’s one subject that was not broached in The Help.
As he did when he wrote about the illegal numbers, or so-called “policy games,” Ebenezer expressed sympathy for prostitutes, who he referred to as “pavement pounders.” He argued that the lack of legal means available for these men and women to support themselves made it almost impossible for folks to avoid “easier money.”
“When social and economic agencies move to protect their youngsters vice crusades will not be necessary; when they do not – vice crusades will be ineffective,” he said.
P. S.: I’m still trying to find a source of information on the Mills brothers and the incident my father notes regarding their being barred from watching white baseball players play in Detroit.